Add parallel Print Page Options

Reverence, Humility, and Contentment

[a] Guard your steps when you go to the house of God; to draw near to listen is better than to offer the sacrifice of fools; for they do not know that they are doing evil. [b]Be not rash with your mouth, nor let your heart be hasty to utter a word before God, for God is in heaven, and you upon earth; therefore let your words be few.

For a dream comes with much business, and a fool’s voice with many words.

When you vow a vow to God, do not delay paying it; for he has no pleasure in fools. Pay what you vow. It is better that you should not vow than that you should vow and not pay. Let not your mouth lead you into sin, and do not say before the messenger[c] that it was a mistake; why should God be angry at your voice, and destroy the work of your hands?

For when dreams increase, empty words grow many:[d] but do you fear God.

If you see in a province the poor oppressed and justice and right violently taken away, do not be amazed at the matter; for the high official is watched by a higher, and there are yet higher ones over them. But in all, a king is an advantage to a land with cultivated fields.[e]

10 He who loves money will not be satisfied with money; nor he who loves wealth, with gain: this also is vanity.

11 When goods increase, they increase who eat them; and what gain has their owner but to see them with his eyes?

12 Sweet is the sleep of a laborer, whether he eats little or much; but the surfeit of the rich will not let him sleep.

13 There is a grievous evil which I have seen under the sun: riches were kept by their owner to his hurt, 14 and those riches were lost in a bad venture; and he is father of a son, but he has nothing in his hand. 15 As he came from his mother’s womb he shall go again, naked as he came, and shall take nothing for his toil, which he may carry away in his hand. 16 This also is a grievous evil: just as he came, so shall he go; and what gain has he that he toiled for the wind, 17 and spent all his days in darkness and grief,[f] in much vexation and sickness and resentment?

18 Behold, what I have seen to be good and to be fitting is to eat and drink and find enjoyment in all the toil with which one toils under the sun the few days of his life which God has given him, for this is his lot. 19 Every man also to whom God has given wealth and possessions and power to enjoy them, and to accept his lot and find enjoyment in his toil—this is the gift of God. 20 For he will not much remember the days of his life because God keeps him occupied with joy in his heart.

Footnotes

  1. Ecclesiastes 5:1 Ch 4.17 in Heb
  2. Ecclesiastes 5:2 Ch 5.1 in Heb
  3. Ecclesiastes 5:6 Or angel
  4. Ecclesiastes 5:7 Or For in a multitude of dreams there is futility, and ruin in a flood of words
  5. Ecclesiastes 5:9 Or The profit of the land is among all of them; a cultivated field has a king
  6. Ecclesiastes 5:17 Gk: Heb all his days also he eats in darkness

See what love the Father has given us, that we should be called children of God; and so we are. The reason why the world does not know us is that it did not know him. Beloved, we are God’s children now; it does not yet appear what we shall be, but we know that when he appears we shall be like him, for we shall see him as he is. And every one who thus hopes in him purifies himself as he is pure.

Every one who commits sin is guilty of lawlessness; sin is lawlessness. You know that he appeared to take away sins, and in him there is no sin. No one who abides in him sins; no one who sins has either seen him or known him. Little children, let no one deceive you. He who does right is righteous, as he is righteous. He who commits sin is of the devil; for the devil has sinned from the beginning. The reason the Son of God appeared was to destroy the works of the devil. No one born of God commits sin; for God’s[a] nature abides in him, and he cannot sin because he is[b] born of God. 10 By this it may be seen who are the children of God, and who are the children of the devil: whoever does not do right is not of God, nor he who does not love his brother.

Love One Another

11 For this is the message which you have heard from the beginning, that we should love one another, 12 and not be like Cain who was of the evil one and murdered his brother. And why did he murder him? Because his own deeds were evil and his brother’s righteous. 13 Do not wonder, brethren, that the world hates you. 14 We know that we have passed out of death into life, because we love the brethren. He who does not love abides in death. 15 Any one who hates his brother is a murderer, and you know that no murderer has eternal life abiding in him. 16 By this we know love, that he laid down his life for us; and we ought to lay down our lives for the brethren. 17 But if any one has the world’s goods and sees his brother in need, yet closes his heart against him, how does God’s love abide in him? 18 Little children, let us not love in word or speech but in deed and in truth.

Read full chapter

Footnotes

  1. 1 John 3:9 Greek his
  2. 1 John 3:9 Or for the offspring of God abide in him, and they cannot sin because they are

The Frustration of Desires

There is an evil which I have seen under the sun, and it lies heavy upon men: a man to whom God gives wealth, possessions, and honor, so that he lacks nothing of all that he desires, yet God does not give him power to enjoy them, but a stranger enjoys them; this is vanity; it is a sore affliction. If a man begets a hundred children, and lives many years, so that the days of his years are many, but he does not enjoy life’s good things, and also has no burial, I say that an untimely birth is better off than he. For it comes into vanity and goes into darkness, and in darkness its name is covered; moreover it has not seen the sun or known anything; yet it finds rest rather than he. Even though he should live a thousand years twice told, yet enjoy no good—do not all go to the one place?

All the toil of man is for his mouth, yet his appetite is not satisfied. For what advantage has the wise man over the fool? And what does the poor man have who knows how to conduct himself before the living? Better is the sight of the eyes than the wandering of desire; this also is vanity and a striving after wind.

10 Whatever has come to be has already been named, and it is known what man is, and that he is not able to dispute with one stronger than he. 11 The more words, the more vanity, and what is man the better? 12 For who knows what is good for man while he lives the few days of his vain life, which he passes like a shadow? For who can tell man what will be after him under the sun?

A Disillusioned View of Life

A good name is better than precious ointment;
    and the day of death, than the day of birth.
It is better to go to the house of mourning
    than to go to the house of feasting;
for this is the end of all men,
    and the living will lay it to heart.
Sorrow is better than laughter,
    for by sadness of countenance the heart is made glad.
The heart of the wise is in the house of mourning;
    but the heart of fools is in the house of mirth.
It is better for a man to hear the rebuke of the wise
    than to hear the song of fools.
For as the crackling of thorns under a pot,
    so is the laughter of the fools;
    this also is vanity.
Surely oppression makes the wise man foolish,
    and a bribe corrupts the mind.
Better is the end of a thing than its beginning;
    and the patient in spirit is better than the proud in spirit.
Be not quick to anger,
    for anger lodges in the bosom of fools.
10 Say not, “Why were the former days better than these?”
    For it is not from wisdom that you ask this.
11 Wisdom is good with an inheritance,
    an advantage to those who see the sun.
12 For the protection of wisdom is like the protection of money;
    and the advantage of knowledge is that wisdom preserves the life of him who has it.
13 Consider the work of God;
    who can make straight what he has made crooked?

14 In the day of prosperity be joyful, and in the day of adversity consider; God has made the one as well as the other, so that man may not find out anything that will be after him.

19 By this we shall know that we are of the truth, and reassure our hearts before him 20 whenever our hearts condemn us; for God is greater than our hearts, and he knows everything. 21 Beloved, if our hearts do not condemn us, we have confidence before God; 22 and we receive from him whatever we ask, because we keep his commandments and do what pleases him. 23 And this is his commandment, that we should believe in the name of his Son Jesus Christ and love one another, just as he has commanded us. 24 All who keep his commandments abide in him, and he in them. And by this we know that he abides in us, by the Spirit which he has given us.

Testing the Spirits

Beloved, do not believe every spirit, but test the spirits to see whether they are of God; for many false prophets have gone out into the world. By this you know the Spirit of God: every spirit which confesses that Jesus Christ has come in the flesh is of God, and every spirit which does not confess Jesus is not of God. This is the spirit of antichrist, of which you heard that it was coming, and now it is in the world already. Little children, you are of God, and have overcome them; for he who is in you is greater than he who is in the world. They are of the world, therefore what they say is of the world, and the world listens to them. We are of God. Whoever knows God listens to us, and he who is not of God does not listen to us. By this we know the spirit of truth and the spirit of error.

Bible Gateway Recommends

RSV Catholic Bible, Edition 2, Bonded Leather, Burgundy
RSV Catholic Bible, Edition 2, Bonded Leather, Burgundy
Retail: $49.95
Our Price: $44.96
Save: $4.99 (10%)
5.0 of 5.0 stars
RSV Catholic Bible, Edition 2
RSV Catholic Bible, Edition 2
Retail: $34.95
Our Price: $31.46
Save: $3.49 (10%)
RSV Personal Size Reference Bible--genuine leather, black
RSV Personal Size Reference Bible--genuine leather, black
Retail: $109.99
Our Price: $72.99
Save: $37.00 (34%)